Vivekananda particularly liked the rational reasoning of the West and was easily dismayed by many of the religious superstitions and the cultural decline that Indian society found itself in.

Thus Vivekananda was drawn to join the Brahmo Samaj. The Brahmo Samaj was a modern Hindu movement who sought to revitalise Indian life and spirituality through a rationalistic approach and abandonment of image worship.

However the rationality of the Brahmo Samaj could not satisfy the latent spiritual hunger of Vivekananda. From an early age he began to have spiritual experiences and at the age of 18 felt an overwhelming desire to “See God”. With a directness that was typical of Vivekananda he asked those around whether they had seen God.

All affirmed in the negative. This included the great Devendranath Tagore (father of Rabindranath Tagore) However Devendranath told Vivekananda that he saw in him the eyes of a Yogi and surely he would realise God in this lifetime.

Although none could satisfy his question, he came to hear of the name Ramakrishna Paramhansa who was reputed to be a great Spiritual Personality and had realised God.

In many ways Ramakrishna was different to Vivekananda. Ramakrishna was an illiterate and simple villager who had taken a post at a local Kali temple. However his simple exterior hid a personality of extraordinary spirituality.

For many years Ramakrishna had pursued the most intense spiritual practices burning with a longing for realisation of his beloved Mother Kali. But after attaining realisation,

Ramakrishna not only practised Hindu rituals, but also pursued the spiritual paths of all the main religions. Sri Ramakrishna came to the conclusion that all religions lead to the same goal of union with the infinite.

It was thus fitting that his closest disciple, Vivekananda would later eloquently spread this message, - the harmony of world religions. As Sri Aurobindo would later say:

" the Master (Sri Ramakrishna) marked out Vivekananda as the heroic soul destined to take the world between his two hands and change it."

Ramakrishna instantly recognised the spiritual potential of Vivekananda and lavished attention on Vivekananda, who at first did not always appreciate this. In the beginning the reasoning mind of Vivekananda was sceptical of this God intoxicated Saint and Vivekananda would frequently question and debate his teachings.

 However, slowly the spiritual magnetism of Sri Ramakrishna melted Vivekananda’s heart and he began to experience the real spirituality that Ramakrishna exuded. Thus Vivekananda mental opposition faded away to be replaced by an intense surrender to the Divine Mother and a burning longing for realisation.

For a short but intense period of about 5 years, Vivekananda learnt directly from his Master Sri Ramakrishna. Sri Ramakrishna was able to awaken the dormant spiritual consciousness in his beloved disciple and Vivekananda soon began to experience profound states of consciousness and Samadhi

After the passing of Ramakrishna, the other disciples looked to Vivekananda for leadership and he helped form the first monastic order of Ramakrishna. Under his constant guidance he urged his fellow brother disciples to renounce the world and seek communion with God.

after travelling through India and coming into contact with many influential figures, it was suggested that Vivekananda would make an ideal candidate to represent Hinduism at the World Parliament of Religions which was shortly to be held in Chicago, USA.